Episode 6
Organizing for Narrative Power
In this last and final episode, we’re bringing this series full circle by confronting what’s at stake as we choose either to sustain the systems that uphold inequity or to dismantle and reimagine them.
Together, we’ll reflect on how narratives shape our beliefs, influence civic discourse, and define our paths to collective action.
This is the call, the challenge, and the opportunity.
featuring
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Pop Culture Collaborative
Chief Executive OfficerAs a teen, Bridgit Antoinette Evans (she/bridgit) was obsessed with one question: What is the relationship between a great story and widespread cultural change? She has since explored this question of impact and scale from every angle: as an award-winning Off Broadway and international actor-producer, a social impact advisor to celebrity artist-activists, culture change strategy designer collaborating with renowned social justice leaders, and narrative researcher for global foundations. Today, Bridgit is a respected thought leader investigating this question as CEO of Pop Culture Collaborative, a $60 million fund and network of 300+ pop culture artists, social movement leaders, strategists, researchers, and donors laser-focused on producing stories and other experiences that transform the “narrative oceans” harming our communities and awaken public yearning for a just and pluralist society.
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Warm Cookies of the Revolution
Founding DirectorEvan is the founding director of Warm Cookies of the Revolution, a civic health club that blends innovative arts and culture with crucial civic issues. He spent 12 years as a company member of the collaborative Buntport Theater Company, who the Denver Post called 'Monty Python’s anarchist grandchildren', winning over 100 awards as playwright, director, designer, and actor. His work with Warm Cookies includes creating live events, installations, videos, music, and books, all aimed at engaging regular people in civic life. He is horrible at drawing and swimming, among many other deficiencies.
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Three Sisters Collective
Co-FounderChristina (she/her)(Taos Pueblo/Jemez Pueblo/Xicana) is a mother, writer, scholar, educator, community organizer, multidimensional artist, public speaker and farmer. She resides in O’ga P’ogeh, Santa Fe, NM within her traditional homelands. In 2017, Castro co-founded Three Sisters Collective (3SC), a Pueblo-women centered grassroots organization devoted to art, advocacy, education and community building. She received her Doctorate from the Pueblo PhD Program at Arizona State University’s School of Social Transformation and Justice Studies in 2018 and is an independent consultant with Castro Consulting, LLC.
Listen & Scroll
Read along and check out resources as you listen.
segment 1: call to action in a critical moment
narrated by Tom Tamayo Young
segment 2: just, pluralist narrative oceans
with guest Bridgit Antoinette Evans
segment 3: civic spaces in surprising places
with guest Evan Weissman
segment 4: i am life, giver of worlds
with guest Dr. Christina M. Castro
segment 1
call to action
in a critical moment
narrated by your host,
Tom Tamayo Young
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[ quiet music playing ]
Host
[ overlapping with music ] "You write in order to change the world. If you alter even by a millimeter the way people look at reality, then you can change it." James Baldwin.
For The Love of Radical Giving, you are tuning into a GIA Reader miniseries that deconstructs traditional philanthropy and celebrates the joy and power of giving out of love. I'm your host, Tom Tamayo Young. I'm a proud co-founder of Vital Little Plans and Artist Giving Circle and Flannel & Blade, a queer-owned communication shop for good. Take my hand as we jog through some incredible interviews with radical visionaries who are actively working on reshaping this philanthropic landscape towards a more just and equitable future for all.
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[ theme music playing ]
Right now, we're staring down the barrel of a critical moment in our country's story. This election, this latest outcome is just one more flare against the backdrop of a larger unyielding truth. For generations, philanthropy has been a tool wielded by the wealthiest, by those who built and sustained an empire off of extraction, exploitation, and inequality. And even today, the billionaire capitalist class sits atop a system they constructed and reinforced through so-called charitable giving. It's not just about hating on the rich, it's about recognizing how the existence of this class and the power they hold threaten any meaningful progress. This is the moment, a moment that shows philanthropy's own internal contradictions laid bare. Conservative funders and billionaires are bankrolling narratives that see division, uphold white nationalism and galvanize a movement that now has its hands in the highest branches of government. Our media, policy and educational spaces are saturated with messaging that erodes truth and advances exclusion, stoking an agenda that advances their hold on power.
But these tactics also demonstrate the power of unrestricted unapologetic funding to push an agenda, to bend the arc of public opinion and eventually policy itself. This is why you listener are in a unique position to shift the course, not just to resist, but to counteract. Throughout this series, we've examined how philanthropy can be more than a band-aid, how it must evolve from preserving systems of power to becoming a means of liberation. We've spoken about the urgency to decolonize our thinking, to lean into collective giving, to pay artists fully and fund them without strings, to engage in systems change. We've looked at movements like Land Back and at grassroots organizers in places like Appalachia, fighting environmental degradation, gentrification, militarization, and assaults on bodily autonomy.
Here's the reality. Philanthropy has historically been a gatekeeper of change, deciding which narratives get elevated and which get silenced. But today with this election as yet another indicator, we see that the stakes couldn't be higher. The next four years and beyond will demand something much more radical from all of us. So if the liberation for all isn't at the core of your mission, if supporting policy change and true equity isn't at the heart of your funding strategy, now is the time to ask why? To resist co-opting or sanitizing these movements and instead give power, money, and resources freely to organizers already doing the work. Support grassroots organizations led by those directly impacted, fund initiatives that push back against billions in conservative investments meant to divide and disenfranchise, prioritize policy change, sustain these movements and help shape a foundation of cultural and structural resilience.
On today's last and final episode, we're bringing this series full circle by confronting what's at stake as we choose either to sustain the systems that uphold inequity or dismantle and reimagine them. Together we'll reflect on how narrative shapes our beliefs, influence civic discourse, and define our paths to collective action. This is the call, the challenge and the opportunity.
Let's get started, shall we?
[ theme music transition ]
segment 2
just, pluralist
narrative oceans
with guest
Bridgit Antoinette Evans
Pop Culture Collaborative
begins at 4:30
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Bridgit
I grew up on military bases around the world as a military brat, very small, pretty closed communities. What artists did for me is fill my imagination with what the broader world looked like. So that kind of modeling and just stretching our imaginations and giving us the courage to be able to live differently and do differently is I think the really, really powerful role that artists uniquely play.
Host
This is Bridgit Antoinette Evans, cultural change leader and CEO of the Pop Culture Collaborative, which provides resources to artists and funders as they change the narrative landscape in our nation through entertainment and mass communication.
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Bridgit
We talk a lot about narrative oceans at the Pop Culture Collaborative. We believe that all of us, all around the world are actually swimming in a kind of ocean except instead of water all around us, there are narratives and stories and ideas and behavioral norms and cultural norms and all of this information and experience that is whether we like it or not, shaping how we think about ourselves, think about other people, think about our role in the world and the possibilities of our world.
Host
And so where have we seen these narrative oceans as a force for good?
Bridgit
So I think for instance, about the narrative ocean that Tarana Burke gave rise to through the Me Too movement, this incredible swell of stories and personal testimony or the narrative ocean that Ryan Coogler created when he put out the first Black Panther film. That's on a good day, that's what narrative oceans are doing for us. On most days, the narrative oceans that we are swimming in are incredibly toxic and they are making it hard to breathe, hard to stay rooted in who we are, making it hard for us to live our best selves and make the best decisions.
Host
And right now we're swimming in some pretty choppy oceans. It's no wonder why so many of us are trying to keep our heads above water, struggling to pay attention, let alone take action.
Bridgit
We are actually living the effects right now of strategies to oversimplify and even revise and erase really important truths about our history, about who we are, who we have been as a nation, who we want to become. A natural human instinct for many people is to actually retreat, really not interrogating the complexity and really doubling down on the most oversimplified concepts of right and wrong, unjust and just.
Host
Sound familiar folks? These stories are being driven from the top down and they're not just stirring arguments. They're reshaping our reality in ways that are hard to ignore.
Bridgit
And these narratives and the policies that they validate that are churned up by these narrative oceans are doing horrible things in the world. They are separating children from their parents at the border, they are preventing people from accessing critical healthcare, they are preventing children from learning about their histories in schools, they are creating doubt around climate science.
Host
This rhetoric isn't just some random talking points floating around. They're driven by those with deep pockets, using their resources to flood the airways and our feeds with narratives that simplify, divide and distract all to protect their own power.
Bridgit
What a narrative ocean does, when we have the power to create immersive narrative oceans, it creates the context for possibility, the possibility that we could in fact change the rules, the systems, the laws, the policies, the norms that are governing and really influencing how people are making decisions and making meaning every day. That's narrative power.
Host
What we're talking about is more than just surface level arguments at the dinner table. It's eroding our approach to critical thinking and media literacy, reshaping how we interpret the world.
Bridgit
Those kinds of learning and skill building and instincts are actually not just important for children. They are the basis for how we actually grow up and engage in the world and begin to build a greater and greater instinct around distinguishing between rhetoric and information that is not true, disinformation, which can really cloud our sense of reality and information that's really rooted in honesty and fact and accuracy.
Host
And with artificial intelligence shaping so much of our digital space, especially during election season, distinguishing truth from manipulation is getting harder by the hour.
Bridgit
So there's actually a very strong relationship between this kind of this phenomenon of just overwhelming disinformation that is just flowing into all of our digital culture and other kind of cultural spaces and this effort to really, for lack of a better term, dumb down the American populace by removing access to culture and history and the ability to think really critically about information.
Host
It's alarming how these forces intertwine and erode our capacity for critical thought. But there are initiatives pushing back. For instance, Pop Culture Collaborative's Becoming America Fund brings together entertainment leaders, artists and organizers to build public yearning for a pluralist nation.
Bridgit
These movement leaders are actually funded to create stories, strategies, campaigns, podcasts, videos, et cetera, but to do so in deep community and collaboration. They're figuring out what it takes to actually seed and expand and reshape narrative oceans at the scale of millions of people.
Host
It's powerful work, but the reality? These artists and movement leaders are up against forces with far deeper pockets.
Bridgit
The amount of resources that are being spent to churn the toxic narrative oceans in our country and around the world is far more than the resources that are being invested currently and transforming those narrative oceans and creating healthy, just pluralist narrative oceans in which people can actually live safely and actually contribute to more justice in the world.
Host
And it's no accident that these toxic narratives make lasting policy change so hard to achieve. When resources flow towards division rather than justice, even the best policy solutions start to lose ground.
Bridgit
That's why we see policy solutions which languish, that don't get funded, that actually they don't have resilience, they can be overturned. We think about that a lot for instance, around climate, around immigration, around racial justice that we get to this place where somebody is willing to say, "This matters. This is what justice looks like. There is a policy for this."
Host
And without that cultural foundation, even the most vital policies can crumble leaving us with a painful reminder of how fragile the road to liberation can be.
Bridgit
Think about Roe v. Wade, how incredibly painful this moment is because the policy solution was not contending with the deeply emotional ways in which people have come to understand the issue of abortion access and bodily autonomy and choice.
Host
It's clear that without a strong cultural foundation, real change can't hold. And that's where artists come in, to help us build the resilience to face these complex issues from a place of understanding and shared values.
Bridgit
What we need, and this is again where artists are absolutely critical, is to be building the muscle for people to be able to see and contend with the complexities of our lives, of our society, of the choices that we are all faced with, and to be able to do so in a way that keeps us really rooted in some foundational value system and identity framework.
Host
That's a huge task and it takes support. Art funders have a unique role here, helping bring these courageous complex stories to life, stories that push us to confront our own imperfections and imagine a world where healing is possible.
Bridgit
I think in arts funders, funders broadly, have a significant role to play in investing in the stories and the strategies that help more people to see complexity and to head into it with courage. And that looks like all the stories that we tell where the characters are not perfect, where we dare to imagine the world in which some of this pain has been actually reconciled within each of us at a societal level.
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Resources
To change the world, transform narrative oceans
Bridgit Antoinette Evans (Paper)Becoming America Grant Program
Pop Culture Collab (Webpage)
segment 3
civic spaces in surprising places
with guest
Evan Weissman
Warm Cookies of the Revolution
begins at 13:55
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Evan
Our background as artists is do we have a perspective? Is there something we're trying to say and can we make it engaging and interesting in some sort of way? Why the hell is our civic life not that way? When did it become this professional thing that it's all just people in suits and it's people who are playing this red team, blue team thing? It's silly.
Host
This is Evan Weissman, theater maker, civic artist and founding director of the Warm Cookies of the Revolution, a civic health club that blends innovative art and culture with crucial civic issues in and around Denver, Colorado.
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Evan
In terms of civic, I mean it in a very particular way, which is the understanding that we collectively own the things in our community the same way we are taught that we own our purse or our car or our bicycle or our clothing, that we own, the parks, the jails, the roads, the buses, the schools, the air we breathe, the architectural history, et cetera, et cetera. These are things that we own and it's a privilege and a responsibility to take care of them.
Host
That responsibility is real and it's tough when so many traditional civic spaces feel stuffy, bureaucratic, and honestly just aren't built for everyone.
Evan
And instead of pushing people away or telling people that they need to go to this very important thing on a Tuesday at 2:00 PM in a building that they're scared to go into and it's not in their language and there's no child care, that we should maybe make spaces that are inclusive and accessible and that they're already going to. And then just add this element, add an element because people do care about their water and their air and their schools.
Host
Creating access to these spaces has to include accommodations like wheelchair ramps and closed captions. And still there's so much more to accessibility. It must be about making sure people not only feel welcome, but that they actually belong.
Evan
The role and the goal of Warm Cookies of the Revolution as a civic health club is to bring regular folks, people who have not felt like they have civic decision making power, how do we bring folks in and to remind them, you do own this community, you do have a right to make decisions.
Host
And it's not just about policy or protest. Real change means bringing people in, making it a part of their everyday lives.
Evan
I don't know of any actual successful revolution of values and of morals that really changes anything that doesn't include regular people. And if you want change for the long term, you have to have regular people's buy-in. And in order to do that, you have to appeal to people and people want to just live and hang out with their neighbors and enjoy each other and celebrate their culture. And so I think it's also getting away from this idea that revolution is just some sort of violent thing that needs to happen. It actually is through arts and culture .
Host
And those third spaces where arts and culture thrive don't need to be formal or cost millions of dollars. Shout out to tactical urbanism. They can pop up anywhere, wherever people gather, wherever they feel at home.
Evan
Civic spaces happen on buses, civic spaces happen in the libraries, in coffee shops, in very surprising places.
Host
Warm Cookies holds wild and imaginative civic spaces from halftime discourse at sports bars to a Sunday school for atheists. What else?
Evan
We do a tax day carnival, and that starts from this place of, it's a national day of mourning because you have people who hate them. "Oh my God, I'm going to do everything I can to not do them." And then you have people who are like, "Oh no, I'm proud to pay. I recognize that this pays for our schools or whatever." So we bring these people all together and people who run organizations that are funded by taxes or do political stuff on taxes and we say, "Look, you can't come in and bore people. This is a carnival. We're going to help you make carnival game and we're going to have ice sculptors and we're going to have cotton candy. And that's how you're going to get across your information to them." And so it's turning it into a celebration because that is what it is. It is how we decide what we care about in our community.
Host
I want to go to a carnival on tax day. You all are making these big intimidating systems feel more human, finding ways to get people in the door, ready to connect and feel truly like they belong in a conversation.
Evan
The way we construct what we do, just in the way that it's marketed to people, the structure of how when people come in is that it disarms it and allows people to lower the temperature so that then they can get in.
Host
Warm Cookies applies this praxis to so many other programs. Most notably, they successfully introduced participatory budgeting into the city of Denver where residents get a direct say in how city funds are spent.
Evan
It ended up being about five or six years. The mayor didn't want it, city council didn't want it. And we made a bunch of weird art, installations, trainings in suitcases, these little Rube Goldberg machines. We did some weird cool, interesting stuff and because of the art and the culture, it worked. We pushed, it was successful. Denver does it, it is now in the second year, there's a few million dollars.
Host
Seeing what happens when communities truly have a voice is inspiring, but it's more than just policy changes or funding. It's about who gets to shape that change. So if we're serious about making it last, where do we start?
Evan
First off, you should have artists and cultural workers involved in deep civic issues as a start. But in terms of doing civic health club work, I think you need residents and artists to be thought of and treated as experts and paid that way and with decision-making power in that same way. Specifically, if you have these really hard intractable issues in your community, you have to shake it up. You have to kind of shake the snow globe up a little bit, and artists and cultural workers are used to doing that.
Host
And if we're serious about dismantling these harmful systems, it starts with creating spaces that are safe, inclusive, and genuinely reflective of the people engaging in them.
Evan
Part of that is the structure of how you set up the space and are you setting it up for it to be a fight? Are you setting it up as a boxing match of ideas or are you setting it up in a way that connects us all?
Host
And for those of us inspired by this work, how do we really sustain it? How do we shift from short-term wins to deep lasting change?
Evan
Let's fund the next 3 election cycles worth, fund people for 12 years and then you'll see if cultural change works. And if you can only think in every year terms and every four-year election cycle terms, we're going to completely descend the way that we have been. We're going to just continue to do that. I am sure of that.
Host
If we're serious about change, it's not just about funding projects. It's about investing in these people who are doing the work, artists, culture workers, residents. They aren't just voices at the table. They are the table. To shift those deep stubborn systems, we need to support them in bringing their creative solutions to life.
Evan
That's the revolution and the way in which you go about it, how do you combat racism, sexism, militarism, classism? Well, you have to change the culture and to change the culture of those things, it has to be celebratory, it has to be joyful, it has to be deep-rooted in culture, in how people express themselves artistically and creatively because that's what human beings want to do. It's only these systems that separate us and that make us want to hurt others.
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Resources
Vote Every Day
Warm Cookies of the Revolution (Book/Printable)This Machine Has a Soul (on Participatory Budgeting)
Warm Cookies of the Revolution (Webpage)What We Do
Warm Cookies of the Revolution (Webpage)Tactical Urbanism Guide
Street Plans Collaborative (Guide)
segment 4
i am life,
creator of worlds
with guests
Dr. Christina M. Castro
Three Sisters Collective
begins at 22:00
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Christina
There is something about me that is just going to get up and fight the good fight because it's what my ancestors have done since Spanish colonial impositions in the 1600s to present to have what we've continue to have. And it is a very vibrant, rich and beautiful culture.
Host
This is Dr. Christina M. Castro, multidimensional artivist, scholar, mother and co-founder of the Three Sisters Collective from Oga Po’geh, otherwise known as Santa Fe, New Mexico.
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Christina
I would credit Three Sisters Collective for bringing back the original name of Santa Fe, which is O’Ga P’Ogeh Owingeh, which translates to white shell Water place back into the language lexicon of this city.
Host
And the work far beyond language. You all are transforming these colonized spaces through everything from community gardens to vibrant community-driven murals.
Christina
I like to look at art in a kind of decolonial, anti-capitalist framework. And I like places where people can see art, where they don't have to go into a gallery, they don't have to step into a museum. They can see artistry that is produced by us that is not necessarily for the capitalist dollar or the tourist gaze.
Host
And yet Santa Fe's rich Indigenous culture has long been a target for commodification. This history is etched into the very streets of the city, a story of extraction and appropriation masked as celebration.
Christina
Indigeneity has been commodified here since the early 1900s, which you'll see exemplified by Indigenous artistry all around downtown proper, Indigenous local pueblo and Indigenous Dine people selling their wares in our historic plaza still on the floor like they used to sell for the past 100 plus years.
Host
But in order to understand these layers of exploitation here, we need to go back even further. The commodification we see today is just the latest chapter in a long history of colonial violence and extraction, from the arrival of the Spanish through the detonation of the first atomic bomb.
Christina
When I talk about the birth of the atomic age as a recent phenomenon in our socio-political history, we've got to look at first Spanish colonialism and how the Spanish did not revere women and the sacredness of women. In fact, they came here into our area and took advantage of women and unconsensually took our people and our women as slaves and concubines and sex trafficking, all that stuff. And then you move to the future and you have the birth of the atomic age, which subsequently was when the government really stuck its tendrils into our communities and forced our people into Western medicine. And all of that had to be subverted because we were forced to participate in the Western system and go and have our babies in hospitals, and we were forced to move out of our multi-generational households into single-family unit dwellings.
Host
The systemic control over bodies, land and communities didn't just disappear. It evolved. And the impacts are still tragically felt.
Christina
In North America, we have the missing and murdered Indigenous women because when we talk about things like missing and murdered, these are not anomalies, these are not like aberrations. These are actually byproducts of the colonial system that only values women in so much as we can reproduce or fulfill the sexual needs of men. We are expected to be subservient and second class. And I don't believe Indigenous women were like that pre-colonially. These are learned behaviors that have been imposed on us for the last 500 years.
Host
This ongoing violence against Indigenous women is just one thread in a much larger tapestry of harm. It's all rooted in the same colonial disregard for Indigenous lives, a disregard that reached new devastating heights with the dawn of the atomic age.
Christina
In the 40s when they detonated that first test bomb, they did not tell anybody that they were going to do it because at that point they had already deemed New Mexico and our people in our communities as sacrificial because of basically color of our skin. And the fact that this area was very indigenous. We had uranium discovered on the Navajo nation, which resulted in a legacy of uranium mining that had really adverse reactions on the bodies and lands of the Dine people that is still being lived to this day in the toxification of our water, our air, our bodies.
Host
And it didn't stop there. Decades later, the land and Indigenous communities of New Mexico are still seen as expendable.
Christina
Now they want to bring all the radioactive toxic byproducts to New Mexico and store them in southeastern New Mexico because the land has already been compromised since the 40s and they bill it to our people in this state as economic opportunity, jobs, economic growth.
Host
Three Sisters Collective is responding to this ongoing legacy in a powerful way. Your latest project mural in Oga Po’geh directly challenges this violent history.
Christina
Our current mural is called I Am Life: Giver of Worlds, and it is a conversation piece to a recently installed mural by the prolific artist by the name of Chip Thomas, who did a kind of black and white grayscale mural that's adjacent to ours on the same wall. And that is an anti-nuclear colonialism mural.
Host
I Am Life: Giver of Worlds beautifully mirrors Oppenheimer's quote of the Bhagavad Gita after the first atomic bomb test, "I am become death. Destroyer of Worlds." Your mural placed next to this powerful anti-nuclear piece feels like a direct response, a reclaiming of that narrative.
Christina
The Chip Thomas mural depicts the mushroom cloud of that first explosion and almost like a theater setting next to it where there's folks, white presenting folks with 3D glasses and they're watching in almost like a theater style.
Host
And how does your mural right next to this one create a counter narrative to that culture of violence?
Christina
In contrast, the colors of our mural are bright and vibrant, and we have not only the centerpiece to kind of counter the mushroom cloud. We have a woman, Indigenous woman who has a swollen belly because she's expecting a baby and the energy of the piece is radiating out of her belly.
Host
That is beautiful. Why do you think visual art, especially murals, is such a powerful medium for challenging these narratives?
Christina
So I think art is a hugely important political practice for people of culture to use to send messaging that hits the heart space of others. And I think when you talk about art as a means for social transformation, to me, I think of heart, and within the word heart has art because I think art and visual art can hit you in places somatically. People may not even understand what they're seeing or the larger symbology or messaging, but their heart space, their subconscious gets a message and it has a visceral reaction. And I think that's where the magic of art happens.
Host
Art can reach deep into those spaces where words often can't, allowing people to reconnect with what's been erased or forgotten. With that in mind, how do these traditions, this cultural wisdom shape your approach to this work today?
Christina
I was in ceremonies two days ago that were from sunrise to sunset and they're profound. And one of the elders came up to me as we are finishing and he's like, "Isn't what we have so beautiful?" And I understand now in a deeper, more profound way why I am the way I am. It's in my genetic makeup to be not only resilient, but also to resist and to continue to carry our culture into the future.
[ theme music transition ]
Resources
New Mexico is NOT a Nuclear Wasteland
Leona Morgan, Nuclear Issues Study Group (Presentation)Supreme Court steps into a fight over plans to store nuclear waste in rural Texas and New Mexico
Associated Press (Oct ‘23Article)Missing and Murdered Indigenous Women (MMIW)
Native Hope (Website)I Am Life, Creator of Worlds
Three Sisters Collective (Webpage)An artist's nuclear reaction
The New Mexican (Article on the Chip Thomas Mural)O’ga P’ogeh Land Tax
Website/ToolThree Sisters Collective
InstagramOccupation of Alcatraz
Muscarelle Museum of Art (Webpage)
segment 5
final wrap
with your host
Tom Tamayo Young
begins at 30:30
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Hey! We made it to the end of the series! How's everybody holding up?
Today, Bridgit brought home the transformative power of narratives. We heard from Evan who showed us how creativity can reimagine civic engagement. And finally, Christina reminded us of the enduring power of Indigenous resistance using art to reclaim spaces and rewrite histories long distorted by colonial narratives. I hope you take their gifts with you today.
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We've covered so much ground, not just today, but throughout this whole series, voices that challenged, provoked and inspired us to think more deeply about our roles within these systems. From understanding how narratives shape power to the urgent need for funding strategies that prioritize equity and justice, these conversations have all been a call to action, but it doesn't stop here. This isn't just about reflecting on philanthropy, politics, and art. It's about what each of us as listeners, funders, activists, storytellers, chooses what to do next.
If liberation for all—and I do mean all—isn't at the core of your mission, if funding policy change, uplifting, marginalized voices and supporting grassroots movements isn't at the heart of your strategy, now is the moment to recalibrate. Fund freely without red tape, support the communities who have been fighting long before it became a trending topic. Let's sustain the radical dreams of artists, organizers, and communities putting resources behind those dreams as a commitment to real change.
Thank you for taking this journey with me.
And for the last time, you are not alone in your radical pursuits. And I hope you find community at GIA or in other spaces to support you in making necessary changes to your actions within philanthropy. Check out the GIA Reader website for resources and more information about this episode's guests.
I want to take a moment to thank all of our guests for their contributions to GIA, for hosting and producing this miniseries, to Flannel & Blade for your ongoing support, and to Nadia Elokdah for your friendship, guidance, wisdom, and wealth of knowledge throughout this whole project. And thank you for listening.
This has been For The Love of Radical Giving.
Give often, give lovingly, give radically.
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